Jarlet found in Marinduque cave by Alfred Marche 1881

Have you ever seen the jar in the U.S. Smithsonian that was found in Marinduque by Alfred Marche?

Below are the description and photos of the “jarlet”. Line 6 of the logbook describes the item.

Collector

Antoine-Alfred Marché

Donor Name

Musée d’Ethnographie du Trocadéro, Paris (later the Musée de l’Homme)

Notes

From card: “Glazed Stoneware made of a grey clay colored brown and covered with a bluish grey glaze [celadon?] of Chinese manufacture. Form: The lower part of body has a bell shape with a convex shoulder sloping to the neck which is short and concave and has a thickened rounded rim and two small loop handles. it was found in a grotto on Marinduque Island, Philippine group.”

Bottom of this small jar or jarlet is marked: “R-175. A.M.” Jar has two labels glued on the side. First label, in French: “Tibor. Petit vase de Chine, trouvé dans une grotte de Marinduque Iles Philippines.” The second label, in English: “Faience. Chinese. From Marinduque Philippine Islands. Bureau [sic] of Arts, Paris.”

From April – July 1881, Alfred Marché (Antoine-Alfred Marché), a French naturalist and explorer, explored and excavated caves in Marinduque, Philippines, and brought back a collection, some of which was deposited in the Musée d’Ethnographie du Trocadéro, Paris (later the Musée de l’Homme). In 1887, the Smithsonian received a collection from the Musée d’Ethnographie du Trocadéro, including jar # A127996, which was identified as being from a cave in Marinduque.

It therefore may be speculated that the jar # A127996 may be part of the material collected by Alfred Marché. Note also that the jar has the initials “A.M.” marked on its base.

1927 Miss Marinduque

99 years ago, the Manila carnival commercial and industrial fair, would run from February 12th to 27th, 1927.

Representing Marinduque at the carnival was Mercedes de Jesus, as Miss Marinduque. Some of the photos below have been shared before however today I have added three more, with all the other contestants overlayed on a flag, her wedding day photo and later in life. Also, I’m sharing the wonderful story of her life written by her granddaughter Kathleen Burkhalter.

September 24, 2009 by Kathleen Burkhalter

My grandmother, Mercedes Verdote de Jesus Joaquin was born on the Feast of Our Lady of Mercy, Nuestra Senora de Los Mercedes. September 24, 1911 and died on January 11, 1966.

She married my grandfather when she was 18, and I have read in my grandfather’s letters that when they were engaged, they went to give thanksgiving and devote themselves to the new beloved saint of that era, St. Therese of Lisieux, who was proclaimed Patroness of the Missions.

Lola grew up in Gasan, Marinduque. Her mother, Gavina Verdote was the daughter of a Spaniard who married into coconut land. In the Philippines, coconuts are life. You can eat them, build houses with them, drink their sweet milk. Her father, Mariano de Jesus was a landowner from the province of Batangas, famous for cattle and coffee.

(my note here: The Verdote above was the wife of the “Berdote” mentioned as a guide to the famous anthropologist Alfred Marche when he was in Gasan and was Mercedes’ great great grandfather)

I am the current custodian of an ancient cloisonne Chinese pot that came from my grandmother’s home in Marinduque. In the period after the War ended, Lolo and Lola brought my mother and her brothers and sisters to Marinduque to wait for things to normalize as the country’s infrastructure was in shambles. Marinduque was an island far from the devastation of Baguio and Manila, which was second only to Dresden in destruction.

My Lola’s ancestral home had floors made of wide planks of narra wood (Philippines mahogany) and faced the ocean. Deep in a Massachusetts winter I think about how the sun must have come through the coconut trees, and the deep tropical quiet that sings of deep peace that arrived every afternoon. Which brings me back to the pot. My mother said that Lola was peeling moss off a pot that was on the steps of the old house. She found enamel under it that revealed a cloisonne pattern with the face of a dog. We have surmised that it came from the China trade and slept on the stairs of the old house for years until Lola woke it from its slumber.

Lola was an elegant and beautiful lady with an extreme gifts of hospitality. She could provide abundance for guests, and her parties were legendary. She was educated in Manila under Spanish nuns. Etiquette was more formal in her era, and she learned how to host formal dinner parties for dignitaries. All of Baguio looked forward to the parties she gave. I take pride and comfort in the fact that she was a real beauty queen, and for good reason. Just look at her picture. How can someone emerge from World War II, with all its horror, losing a baby, going through carpet bombings and have a face as radiant as that? I admire her deeply. It must have been supernatural grace. Although she died young, she and my grandfather left a legacy of real religious faith and devotion. The family was consecrated to the Sacred Heart of Jesus before the war, and the promises of the Sacred Heart have held true.

She had a backbone of steel. Her jewelry and culinary abilities fed her family in the starving days of the war. She bartered jewelry for food and went into the catering business wherever she landed. She knew how to make cheese, cream and butter. She knew how to influence people and used her immense social ability to save lives and sway authority in her favor. She thought on her feet and never caved in, conquered by circumstance, no matter how cruel. My Auntie Mary Anne was born during the war and at the war’s end had the diagnosis of extreme malnutrition without hope of recovery. Lola’s sheer will fed milk into that baby drop by drop even though the American doctors said the child was too far gone. I hope I have some of that steel.

I remember her as being electric, full of excitement and motion. I was a timid watcher of a child, preferring to take things in and observe them. She was always planning a new project that would benefit her family. She died so young.

I was nine years old the day she died. My Daddy came into my bedroom to tell us that “God has taken your Lola home to heaven.” Then he led us to Mama to hug her and Mama was looking stricken at her chair on the screened in porch. I could not imagine what it would be to lose a mother. I couldn’t imagine Lolo without Lola. They loved each other forever.

After the sad announcement, the Filipino customs and traditions went into motion and we prepared to go to Manila for the funeral.

I had never been to a funeral before, had never seen a dead person. I was afraid. The entire memory is poetic now. The family in black, my mother and aunties draped in the old fashioned mourning veils. Lolo not leaving the side of the coffin. The masses, the incense. The gravity of goodbye. I was taking it all in. My Daddy took me aside and asked me if I wanted to say goodbye. I said no. I was scared. He told me Lola looked like she was sleeping. I still shook my head. Then Daddy suddenly lifted me up and I saw Lola’s hands holding her rosary and I was not scared anymore. So I tiptoed up to the coffin and indeed, she looked like she was sleeping, except she was completely, utterly, still. I looked at her pretty face and saw the little freckles that scattered across her nose. She was lovely. Goodbye, Lola. Then I took my place back in the pew and the prayers went on. At the time the coffin was to be closed there was a heartbreaking tsunami of sorrow that came from Lolo and Lola’s sister, Aunty Cely. I was swept away by the drama. My heart cracked when I saw Lolo looking like a broken man, and my mother and aunties and uncles collapsing into each other in huge sobs. Remember this, I told my nine year old self. Remember this no matter what. And I have.

Then came the burial in a niche in the garden of an old Spanish Church. The entire family retreated to the house of my Aunty Lynne’s family for the reception and there were nine days of prayer as is the Filipino custom. Cards and flowers and spiritual bouquets arrived from all over.

At the time Lola died, her great project, Cresta Ola Beach Resort was is full motion. Just the previous Christmas, we all had gone to the beach for the holidays and we had witnessed a grand lady in her grand home preparing for a grand party. To me she was Lola, but I was always aware that the sea parted when she walked into a room. She was beautiful without being arrogant, she was regal without being haughty, she was friendly but not familiar. She spoke Spanish and Tagalog and English. There isn’t much left of a record of her in terms of her own letters, but there are a few in the collections left by my grandfather. They are sweet, always planning a new project, thinking of her five children. She was an unfettered dreamer and optimist.

When my sister was sick with cancer, we’d often talk about how Lolo and Lola prayed for everything. At the time we were praying nonstop for Lizzie’s cancer recovery. There were some business issues in my own family that needed supernatural help. “Why don’t you pray about them?” Lizzie said, “That is what Lola would do.” And so we have since then, to our benefit.

When my first child was born, a daughter, the obvious name was Mercy. Which is interesting because there is a Puritan tradition of naming children after virtues, hence, Faith, Hope, Prudence in New England family trees. But Mercy to us is always Lola – Mercedes. Named after Our Lady of Mercy. The order of Our Lady of Mercy – the Mercederians- was started by St. Peter Nolasco whose charism was extreme charity. They offered themselves as ransom to the Moors in exchange for Christian captives.

On the island of Marinduque, the cathedral is named after Our Lady of Mercy in the name of Our Lady of Biglang Awa, which means Sudden Mercy. I love this title because it captures the essence of a maternal heart. It reminds me of Lola, who only said yes if she had the means, and could find a way to the means with her creativity and deep faith. She would say yes with gusto. How wonderful to have a mother like that. I try to remember that as I sit in midlife with children growing up every year. Say yes if you can, try to find a way to help if you can’t. Be like Lola.

Despedida dinner for Rosita Punzalan in Boac Marinduque

Published February 15 in 1934. The Capa Blanca Club of Boac held a despedida dinner dance.

Corazon Nepomuceno Josue

Enriqueta Nepomuceno is the sister of then Governor Cesar Nepomuceno ,Congressman Ricardo Nepomuceno and Sen Kiko Pangilinan’s grandfather Dicky Nepomuceno.

Joven Malabana Lilles

I know one mentioned .Atty Guillermo Nieva, was a son of former Marinduque Governor Juan Nieva, uncle of Jose Antonio N Carrion, also former Marinduque Governor. Brother of Rosario, Asuncion, Ester, Elizabeth Nieva that I can remember

1900 route to Balanacan, Marinduque as taken by U.S. Soldiers

Back in 1900, the road to Balanacan as we know it today, did not exist. The U.S. Army marched along the coastline from Mogpog town to get there. This is shown on a map drawn by Captain Robert Getty and mentioned in his report. His trip back to Mogpog seems to describe the road from Balanacan to Mendez, Pili, Banto and then back to Mogpog town proper.

Letter to friend in Oklahoma from a teacher in Marinduque

From the Norman Democrat Topic Newspaper, Feb 3, 1905. A published letter to a friend back in the states from teacher Charles Meeker stationed in Boac. The letter covers a wide range of topics about Marinduque as observed by Meeker.

CHARLES H. MEEKER lived for many years with his parents northwest of Oklahoma City. A school teacher, he taught there during the early years before statehood, then went to the Philippines, where he taught for several years. he was retired from the Tampa, Fla., school system at the time of his death.

Marinduque becomes a province Feb 21, 1920

Act No. 2880,

AN ACT AUTHORIZING THE SEPARATION OF THE SUBPROVINCE OF MARINDNAQUE FROM THE PROVINCE OF TAYABAS AND THE REESTABLISHMENT OF THE FORMER PROVINCE OF MARINDUQUE, AND FOR OTHER PURPOSES.

Be it enacted by the Senate and House of Representatives of the Philippines in Legislature assembled and by the authority of the same:

Section 1. The Governor-General is hereby authorized to reestablish as an independent province, as soon as the public interest may require it, the former Province of Marinduque, consolidated with that of Tayabas under Acts Numbered Four hundred and ninety-nine and Sixteen hundred and forty-nine.

Section 2. The Province of Marinduque so reestablished, shall have the same territory as before its consolidation with the Province of Tayabas, and its capital shall be the municipality of Boac. The provisions of the Adminstirative Code, in so far as they are applicable to a regularly organized province; shall apply to the government and operation of said province and to the election and appointment of the officers thereof.

Section 3. The elective provincial officers of the new Province of Marinduque shall be appointed by the Governor-General, by and with the consent of the Senate, and shall hold office until their successors shall be duly elected at the next general election and shall qualify: Provided, however, That the lieutenant-governor of Marinduque elected at the general election of June third, nineteen hundred and nineteen, shall perform the duties of the office of provincial governor of the new province until his successor shall have been elected at the next general election and shall have duly qualified. The provincial officers of Marinduque shall each receive an annual compensation at the rate fixed by the provincial board, which shall not in any case exceed three thousand pesos for the provincial governor, twenty-four hundred pesos for the provincial treasurer, and two thousand pesos for the provincial fiscal, and for each member of the provincial board a per diem not to exceed five pesos for each session actually attended.

Section 4. The Province of Marinduque shall have a Representative in the House of Representatives and shall continue to belong to the Fifth Senate District: Provided, however, That the present Representative for the Second Electoral District of Tayabas shall, during his term of office, continue to represent the portion at present comprised in the Second District of Tayabas.

Section 5. At the next election for the office of Representative in the Province of Tayabas, the two electoral districts of said province shall be composed of the following municipalities: First district: Baler, Candelaria, Casiguran, Dolores Infanta, Lucena, Lukban, Mauban, Pagbilao, Polillo, Sampaloc, Sariaya, Tayabas, and Tiaong. Second district: Alabat, Atimonan, Calauag, Catanawan, Guinayangan, Gu-maca, Laguimanok, Lopez, Macalelong, Mulanay, Pitogo, Quezon, San Narciso, and Unisan.

Section 6. The funds and obligations and the property of all kinds to be assigned to the Province of Tayabas and the new Province of Marinduque shall be distributed equitably between the two provinces, in such manner as the Insular Auditor may recommend and the Governor-General approved.

Section 7. All Acts or parts of Acts inconsistent with the provisions Act are hereby repealed.

Section 8. This Acts shall take effect on its approval.

Alleged first observance of the Battle of Pulang Lupa with President Diosado Macapagal 1965. Some interesting details